The Hapsburg monarch, heir of centuries of glorious history, simultaneously toppled from his throne. It was Francis Joseph, whom Bahá’u’lláh chided in the Kitáb-i-Aqdas for having failed in his duty to investigate His Cause, let alone to seek His presence, when so easily accessible to him in the course of his visit to the Holy Land. “Thou passed Him by,” He thus reproves the pilgrim-emperor, “and inquired not about Him.... We have been with thee at all times, and found thee clinging unto the Branch and heedless of the Root.... Open thine eyes, that thou mayest behold this Glorious Vision and recognize Him Whom thou invokest in the daytime and in the night season, and gaze on the Light that shineth above this luminous Horizon.”
The House of Hapsburg, in which the Imperial Title had remained practically hereditary for almost five centuries, was, ever since those words were uttered, being increasingly menaced by the forces of internal disintegration, and was sowing the seeds of an external conflict, to both of which it ultimately succumbed. Francis Joseph, Emperor of Austria, King of Hungary, a reactionary ruler, reestablished old abuses, ignored the rights of nationalities, and restored that bureaucratic centralization that proved in the end so injurious to his empire. Repeated tragedies darkened his reign. His brother Maximilian was shot in Mexico. The Crown Prince Rudolph perished in a dishonorable affair. The Empress was assassinated in Geneva. Archduke Francis Ferdinand and his wife were murdered in Sarajevo, kindling a war in the midst of which the Emperor himself died, closing a reign which is unsurpassed by any other reign in the disasters it brought to the nation.
- Shoghi Effendi (‘The Promised Day Is Come’)